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By: Jehangir Saleh
Written: September 25, 2005
For my grandfather in the hospital, who I imagine was a good man, who cannot understand the majority of who I am or what I do, except that which pleases him: earning money, academic success, keeping with tradition.
What else is there to write. He will die. Just like I will die. In the same way they will cry at his funeral they will cry at mine. I imagine there is so much he keeps to himself.
Does the measure of happiness change according to the value systems we create?
So if I too believe that hamburgers, good deals on cars and electronic merchandise and ensuring the future is like the past are all intrinsically valuable, would I be happier?
Something he has that I do not.
What are you like when you regard your grandparents in the same matter you regard products in the grocery store?
Why is this filled with so many questions.
For my grandfather in the hospital, who would not understand any of these words, and likely be confused at the gesture.
For the unless fights he had with my grandmother who is manic depressive when she was hopped up like a crack addict reciting top-notch profanity that high school gangs of my youth never attempted.
I have few pleasant memories. I have no memories at all. And my life is busy, productive, important, so that I have no time to make them. He will die and I never will have known.
He cried on the phone what I was in the hospital and, brave, wise, I did not know what to do except try to explain it was “ok”, but it wasn’t ok. And I suppose he knew. I hung up the phone before him, and carried on. It was almost instinctual. What else is there to do? How much inbred masculinity, communication problems, and 60 years of age different that really didn’t exist prevented us from acknowledging that both of us were going to break down. But no, like severly damaged robots we continue, toddling around, him with his limp, me and my IV, together crippled by the same forces – decaying bodies, external pressure and the absense of what we believe might be love.
I wonder how much he has given up.
I wonder how many times he found himself crying and could not understand why anymore.
I too have done the same.
So what’s the difference?
I suppose it is that I have time to change, to ressurect, to believe, to try – or at least pretend – that I am free.
For him, I hope there is a kind of freedom in watching his youngest grandchildren grow up until he can’t identify with them anymore. I hope there is a kind of freedom he gets from prayer and tradition.
Blood is not thicker than water. Both wash upon the sand. He believes that we a bound as family – the blood in our veins creates certain obligations. I believe that we must prove our worth to each other.